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Opening of the eyes

Let us make man in our image

  BEFORE ADAM: What Image Were We Made In? Before Adam was created, this is what the Creator said: "Let Us make man in Our image" - Gen 1:26 What image? Let's answer it simply. Man is a twofold being: 1. Body 2. Spirit - which when combined become a living soul. "And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul." - Gen 2:7 Angels are also twofold: 1. There is a heavenly body and an earthly body "There are also celestial bodies, and bodies terrestrial" - 1 Cor 15:40 2. Angels are ministering spirits "Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?" - Heb 1:14 The Ancient of Days is the same pattern. The Ancient of Days is the angelic manifestation of Yehowah in heaven, sitting in judgment over the angels - Dan 7:9. Thus, He is also a twofold being: 1. Heavenly body 2. Omnipresent Spirit "Whither...
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Why did Lucifer fall

  TITLE: The 3rd Cherub: How Lucifer Fell By Forgetting Omnipresence You have to ask the question. How could a created angel, who stood in the presence of an infinite God, ever think: "I can exalt my throne ABOVE Him?" It sounds insane. It is insane. Unless he wasn't trying to overthrow the infinite Spirit. He was trying to overthrow what he saw . Let me show you. 1. The Throne Has a Pattern On earth, Moses was told to make the Ark after a heavenly pattern. "And thou shalt make them after their pattern, which was shewed thee in the mount." - Ex 25:40 "Who serve unto the example and shadow of heavenly things" - Heb 8:5 What was the pattern? "And the cherubims shall stretch forth their wings on high, covering the mercy seat with their wings..." - Ex 25:20 Two cherubim. Wings covering. Faces looking toward the mercy seat. John sees the same throne in heaven: "I beheld till the thrones were cast down, and the Ancient of days did sit... hi...

Lucifer's fall

  THE FALL OF LUCIFER The Pattern The Ark of the Covenant has 2 angels with wings covering the mercy seat. This is a type of the throne in heaven, where the Ancient of Days now sits. "And the cherubims shall stretch forth their wings on high, covering the mercy seat with their wings, and their faces shall look one to another; toward the mercy seat shall the faces of the cherubims be." - Ex 25:20 "I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire." - Dan 7:9 Yet we know that 1/3 of the angels fell from heaven: "And his tail drew the third part of the stars of heaven, and did cast them to the earth" - Rev 12:4 And we know that Lucifer was the anointed cherub that covereth. Same Hebrew word - sachak - for the 2 angels whose wings cover the mercy seat: "Thou art the anointed cherub t...

Part 2 Yah tabernacles in flesh

*PART 2: YAH TABERNACLES IN FLESH* *Yah is Become Salvation, to Do Thy Will and to Reveal Himself to His People* > Yah is my strength and song, and he is become my salvation [Yeshua ( ישוע )], he is my Elohym (Elohi), and I will prepare him an habitation... Exodus 15:2 The key phrase is this: *Yah is become Yeshua ( יה לישועה ).* The Hebrew word for salvation is Y'shuah ( ישועה ) which is feminine. Is "Salvation" here just a verb describing what Yah does for us? Or is it a Name? Both. But much more is being said here. >...he is my Elohym, and I will prepare him an habitation... The word for "prepare an habitation" is ANVEHU ( אנוהו ) from NAVAH ( נוה ) - a home, with the idea of a resting place, a place where you feel at home. [See note #4] In this context it is AN'VE-HU ( אנוהו ) - first person imperfect, causative. It means I will cause a habitation to be made for Him. Someone is causing a literal habitation to be made for Yah who has become Salvatio...

Intro: Know Yehowah-Yah is become salvation

  SERIES INTRO: KNOW YEHOWAH - YAH IS BECOME SALVATION If you read Exodus 6:4 alone, it sounds like a contradiction: And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of El Shaddai, but by my name Yehowah was I not known to them. Exodus 6:4 Wait - did the Patriarchs not know the name Yehowah? Genesis says they did. Over and over. I am Yehowah that brought thee out of Ur... Genesis 15:7 I am Yehowah, Elohym of Abraham... Genesis 28:13 There Abram called on the name of Yehowah. Genesis 13:4 I have lifted up my hand unto Yehowah... Genesis 14:22 And he builded an altar there, and called upon the name of Yehowah. Genesis 26:25 So they did call upon that Name. They swore by that Name. They built altars in that Name. What then does Exodus 6:4 mean? It does not mean they did not know the letters of the Name. It means they did not know the sides of the Name. Abraham knew Yehowah as El Shaddai - the Provider who gives land, seed, and promise. What Abraham did not see, w...

Immersion/stand before Yah

*AMAD: To Stand. To Be Immersed. To Stand Before Master Yah (Mar-Yah)* Everyone knows the Greek word _baptizo_ means to immerse. What they don't tell you is that Greek was not the original. Greek is a translation of Jewish Aramaic. And the Peshitta we have today is a simplified Syriac version of that original Galilean Aramaic. When you go back to the original, the lie breaks. The word we translate as "baptism" is not a ritual word at all. It is *AMAD ( ܥܡܕ / עמד )* In Biblical Hebrew, AMAD ( עמד ) means one thing only: *TO STAND.* > _Amad lifnei Yah_ - to stand before Yah. But in the Jewish Aramaic of Yeshua and Yochanan, AMAD ( ܥܡܕ ) gained a second meaning. It became the word for immersion. Why? How does "to stand" become "to immerse"? *Because you cannot stand before Master Yah (Mar-Yah) without first standing in water.* This is Temple. A man who is tameh (unclean) cannot AMAD ( עמד ) in the Temple court. He cannot stand in the Amidah ( העמידה ) ...

Power in the name/Blood

  Section 2 Power in the Blood, Power in the Name When Simon Peter said that baptism in the name of MAR-YAH YESHUA is for the Remission/Forgiveness of sins? What exactly does this word REMISSION/FORGIVENESS MEAN? The Aramaic word used for "Remission/Forgiveness" is " SHOVQANA ", and includes: "Remission, Forgiveness, dismissal" as part of its definition. This word stems from the Aramaic word "Shevaq", which includes: "leave, forsake, forgive, rescue, dismiss" as a part of its definition.The extreme importance placed upon "REMISSION OF SINS" in each individual life is illustrated for us in the scripture: "And almost all things are by the law purged with blood; and without shedding of blood is no remission." Hebrews 9:22 KJV "For the life of the flesh is in the blood; and I have given it to you upon the altar to make atonement (kaphar 'to cover') for your souls: For it is the blood that maketh an atonemen...