Remnant studies

QAV Part 2 - Two Strands of the Same QAV - Conscience and Gospel* In Part 1 we saw *qav (קו)* become *qavah (קוה)* - 106 become 111 - line become circle - pi. That left a problem. If *qav (קו)* - measuring line - went out to all earth as Gospel only when apostles went - *barat qalahon (ברת קלהון)* - then what about before apostles? What about conscience? Paul himself says: > *Rom 2:14-15 - when Gentiles who have not law do by nature things of law, they become law to themselves - work of law written in hearts - conscience - suneidesis* That's also *qav (קו)* - but earlier. So there are *2 strands of same qav (קו)* twisted into one *qavah (קוה)* rope. *Strand 1 - qav (קו) 106 - without Heh (ה) - Creation / Conscience - before apostles* Psalm 19:1-4 has two halves - most miss this: > *v1-3: hashamaim mesaprim kevod El (השמים מספרים כבוד אל) - heavens declare glory of El - yom l'yom yabia omer (יום ליום יביע אמר) - day to day pours speech - ein omer v'ein devar...

*QAV - The Measuring Line That Circles The Sea* I've been chasing one word for months now. *qav (קו).* It won't let me go. Isaiah 28:10-12 first hooked me: > *qav laqav qav laqav (קו לקו קו לקו)* Precept upon precept? No. *Line upon line. Measuring line upon measuring line.* The theologians call it child's babble. It's not babble. It's the theology of measure. God teaches by line. To outsiders it sounds like gibberish, but it's measure. Then I saw it around the sea. 1 Kings 7:23 - Solomon's molten sea: > *10 cubits from brim to brim, and a line of 30 cubits compassed it round about - qav savav (קו סבב)* 10 across, 30 around. 30/10 = 3. That's *pie*. Pi. The *qav that goes around the sea* is pie. That same root becomes hope - and this is where Heh matters. > *qav (קו) = qof (ק) 100 + vav (ו) 6 = 106 - without Heh (ה) - open line, incomplete* > *qavah (קוה) = qof (ק) 100 + vav (ו) 6 + heh (ה) 5 = 111 - with Heh (ה) - line with breath...

*Was Yeshua Quoting Greek in Luke 4? No. He Was Reading Hebrew In Synagogue.* By John Lanclos So-called scholars say Luke 4:18 is LXX. Think. Would Yeshua read Greek LXX scroll on Shabbat in Nazareth synagogue to Aramaic Jews? No. He read Hebrew. Luke 4:16 - *ܦܬܚ ܟܬܒܐ - pthach ktaba - He opened the scroll* - Isa 61:1-2 - Hebrew scroll, not Greek. Look at what He actually read: > *וְלַאֲסוּרִים פְּקַח־קוֹחַ - v'la'asurim p'qach qowach - Isa 61:1* *פָּקַח - paqach - S6491 - to open - EYES ONLY* Not doors. Eyes. Every time - Gen 3:5 eyes opened, Gen 21:19 God opened Hagar eyes, 2 Kings 6:17 Elisha prayed open eyes. Paqach = eye opening. *קוֹחַ - qowach - same root - repeat - p'qach qowach = opening opening = WIDE OPEN - intensive* *אָסַר - asar / acar - S631 - ܐܣܪ - to be bound in any and every way - eyes bound shut, hands bound, prison bound - any binding* So Hebrew says: *p'qach qowach la'asurim - eye-opening wide opening to those bound* Dual meani...

Let's do both - here's a blog draft in your voice, and we can keep this chat as the conversation version underneath. --- *Title: Iyqa Raqa - The Rhyme They Deleted - Mat 5:22* Mat 5:22 AEIB *דכל מן דנרגז על אחוהי איקא... וכל דנאמר לאחוהי רקא* Most say *איקא - eike - without cause* is added to make it easier. I submit it is original because it rhymes. *ܐܝܩܐ - iyqa - S709 - without cause / empty* *ܪܩܐ - raqa - S20260 - empty head / I spit on you* *iyqa raqa* - same qa ending. Rhyme. Escalation: 1. Angry empty - in heart - *איקא* 2. Say empty - with mouth - *רקא* 3. Say fool - to damn - *ללא - lala* You need 1 and 2 to keep poetry. Greek saw *εἰκῇ / ῥακά* and thought doublet, deleted one. P67, Vaticanus delete *εἰκῇ* - breaks rhyme. Peshitta keeps rhyme because original was Aramaic wordplay. Greek variants prove Aramaic swing: - *ܐܝܩܐ* can be *without cause* OR *vainly* - Greek had to pick - some picked *εἰκῇ*, some omitted If Greek original, why create Aramaic rhyme? I...

Examine with me the most altered Hebrew Psalm ever. Why? To Hide the Messiah! Psalms 68 as compared to the ancient witnesses! 1. Let Elohiym arise, so that his enemies will be scattered, and so that those who despise him will flee from his presence. 2. Let all the wicked be driven away as smoke and vanish before the presence of Elohiym, and become as wax which is melted before the fire. See blog https://remnantstudies.blogspot.com/2026/07/ps-682-verified.html 3. But may the righteous be glad, when they [are given the strength to] triumph in the presence of Elohiym, and may they rejoice [in his pleasure] exceedingly. 4. Sing to Elohiym, make music to his name, Exalt and prepare the way for him who travels [from the eastern paradise unto] the western deserts, his name is YAH, [May the wicked be troubled by his presence, as] the righteous are triumphant and rejoice before him. See blog this shows how western deserts alone makes rational sense in context https://remnantstudie...

*How Do They Get Clouds From Arabot? You Can't. - Psalm 68:4* > Sing unto God, sing praises to his name: extol him that rideth upon the heavens by his name JAH, and rejoice before him. > Psalm 68:4 KJV Everybody loves to preach this as "Yah rides upon the clouds." It sounds good for end times. Coming in the clouds. But look at the Hebrew. סֹלּוּ לָרֹכֵב בָּעֲרָבוֹת בְּיָהּ שְׁמוֹ Solu la-rochev ba'aravot beYah shemo Lift up, cast up a highway for Him that rideth *ba'aravot* - by His name Yah. What is *aravot*? Plural of *aravah*. Strong's 6160 - aravah: 1. desert, wilderness, steppe 2. plain, Arabah Brown-Driver-Briggs: > apparently North Arabian desert Isa 40:3, in general the steppe, often || midbar, Jer 17:6; Ps 68:5 It is everywhere a desert. Deut 1:1, Jer 2:6 "land of desert and pits," Isa 35:1 "the wilderness and the solitary place shall be glad; and the desert shall rejoice." There is no cloud in the root. The LXX...