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Gen 6:3 contend or dwell

*GEN 6:3 - The Spirit and the Seed - DIYN as DAN and DWELL* *And Yehowah said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.* Genesis 6:3 The word translated *strive* is *YADON / YADIYN - ידון* It is from the root *DIYN / DIN / DAN - דין - דן* The same root as the tribe *DAN*, for *Dan shall judge his people.* Genesis 49:16 At first glance it looks like a courtroom word - *to judge, to contend, to plead a case, to strive.* That is why KJV renders *My spirit shall not always strive.* But *LXX and Peshitta both read dwell.* *LXX Greek: ou me katameine - shall by no means remain / abide* *Vulgate: non permanebit - shall not remain* *Peshitta Syriac: shall not dwell* *Targum Onkelos: lo yitqayyam - shall not be sustained, shall not remain* Is this a different text? No. *It is the same root.* Scholars say *"The LXX and the Syriac were probably influenced by some early Jewish Targum, since Onkelos give...

𝟓.𝐛.𝟓 - 𝐓𝐡𝐞 𝐒𝐩𝐢𝐫𝐢𝐭 𝐨𝐟 𝐘𝐚𝐡 𝐃𝐰𝐞𝐥𝐥𝐬 𝐰𝐢𝐭𝐡𝐢𝐧 𝐘𝐞𝐬𝐡𝐮𝐚, 𝐭𝐡𝐞 𝐌𝐚n

𝟓.𝐛.𝟓 - 𝐓𝐡𝐞 𝐒𝐩𝐢𝐫𝐢𝐭 𝐨𝐟 𝐘𝐚𝐡 𝐃𝐰𝐞𝐥𝐥𝐬 𝐰𝐢𝐭𝐡𝐢𝐧 𝐘𝐞𝐬𝐡𝐮𝐚, 𝐭𝐡𝐞 𝐌𝐚n The apostle, John, makes an impossible, even shocking, statement when he says, "And the word was made flesh...", because it is impossible for Divinity to ever become humanity! However, John expounds on this statement with the phrase, "... and tabernacled among us …" [John 1:14], so that the believer can understand in what way the Word became flesh, that is, HE was clothed in flesh, housed in an earthly tabernacle. The Greek text makes this clear with the word skenoo [See note #34.], which means "a tent", as if to occupy a house. A comparison of the Aramaic word used in this verse for "dwell" / "tabernacle", with an equivalent Hebrew word, will bring out this picture even more forcefully. This Aramaic word is ganan [See note #35.], which means "To fence in, to enclose, to cover over". This is almost identical t...

𝐒𝐞𝐜 𝟓𝐁𝟒 - 𝐒𝐡𝐞𝐨𝐥

𝐒𝐞𝐜 𝟓𝐁𝟒 - 𝐒𝐡𝐞𝐨𝐥 𝟓.𝐛.𝟒 - 𝐒𝐡𝐞𝐨𝐥 The Hebrew word, Sheol [#7585], is commonly derived from the idea of asking; from its asking for, demanding all, without distinction. In a way, the idea of enlarging, in order to make room for all those who will one day enter into it, is like unto asking and then demanding all to enter. It is written:[Gesenius] Therefore hell hath enlarged herself, and opened her mouth without measure... Isaiah 5:14 KJV[Sheol] However, Sheol [with an Aleph, #7585] obtains its root meaning from sh'owl [with an Ayin, #8168 & unused root], which means hollowness. From this idea follows hollow things, such as things burrowed out, like caverns, underground holes, and subterranean places. Surely, the rich man was among other unjust, departed spirits, who were, and still are, bound in this subterranean prison. However, Lazarus was also in a hiding place for all the righteous departed spirits, and we have learned that Abraham's Bosom is also ca...

𝐒𝐞𝐜 𝟓𝐛𝟑 - 𝐓𝐡𝐞 𝐋𝐢𝐯𝐢𝐧𝐠 𝐖𝐚𝐭𝐞𝐫𝐬 𝐑𝐞𝐦𝐨𝐯𝐞𝐝

𝐒𝐞𝐜 𝟓𝐛𝟑 - 𝐓𝐡𝐞 𝐋𝐢𝐯𝐢𝐧𝐠 𝐖𝐚𝐭𝐞𝐫𝐬 𝐑𝐞𝐦𝐨𝐯𝐞𝐝 𝟓.𝐛.𝟑 - 𝐘𝐞𝐡𝐨𝐰𝐚𝐡'𝐬 𝐋𝐢𝐯𝐢𝐧𝐠 𝐖𝐚𝐭𝐞𝐫𝐬 𝐑𝐞𝐦𝐨𝐯𝐞𝐝 Now that we have established that "one" really does mean ONE and that Yehowah, our Elohym, is only one Yehowah, we can continue on to look at the picture that Yehowah draws through His word of His divine essence and how that relates to the Father and Son relationship. Consider the picture provided by the following context. Some believe that it speaks only of Elohym dividing the oceans from the skies, yet this literal interpretation brings forth more questions than answers. Yet, even if this context was fulfilled in the literal, exclusively, earthly sense, it also has a spiritual application. It is important to always think on both the literal and spiritual application of all contexts. And Elohym said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. And Elohym made the firmament, and div...

Intro: + Yehowah is ONE Sec 5b1 and 5b 2

𝐒𝐞𝐜 𝟓𝐛 𝐈𝐧𝐭𝐫𝐨: 𝐘𝐚𝐡 𝐘𝐞𝐡𝐨𝐰𝐚𝐡 𝐢𝐬 𝐋𝐢𝐯𝐢𝐧𝐠 𝐖𝐚𝐭𝐞𝐫𝐬 𝐚𝐧𝐝 𝐒𝐞𝐜 𝟓𝐛𝟐 𝐘𝐞𝐡𝐨𝐰𝐚𝐡 𝐢𝐬 𝐎𝐧𝐞 𝟓..𝐛.𝟏 𝐓𝐡𝐞 𝐋𝐢𝐯𝐢𝐧𝐠 𝐖𝐚𝐭𝐞𝐫s Originally, I wrote this section for believers to be able to meditate upon the divine essence, so that they can contemplate deep mysteries. It is included here to help the believer to see how Yehowah describes Himself so that he can better come to know Him. These descriptions include seemingly physical or earthly places, from which are derived a picture of the divine essence. This divine essence is revealed to be far off from mankind, yet a detailed description is given of how Yehowah plans to span this bridge, granting mankind access unto Himself. Because of the obscure and controversial nature of many verses covered herein, some contexts may not be agreeable to all the brothers. I hope that all can agree to these following concepts: Sheol is a place for departed spirits. Sheol has two compartments: One holds all rig...

Yah is Yeshua/only gate Ps 118:14,19-20 Pt 4

𝐘𝐚𝐡 𝐢𝐬 𝐦𝐲 𝐬𝐭𝐫𝐞𝐧𝐠𝐭𝐡 𝐚𝐧𝐝 𝐬𝐨𝐧𝐠, 𝐚𝐧𝐝 𝐢𝐬 𝐛𝐞𝐜𝐨𝐦𝐞 𝐦𝐲 𝐬𝐚𝐥𝐯𝐚𝐭𝐢𝐨𝐧. Exodus 15:2; Psalm 118:14 This proves 𝐭𝐡𝐞 𝐀𝐫𝐚𝐦𝐚𝐢𝐜 𝐏𝐞𝐬𝐡𝐢𝐭𝐭𝐚 𝐢𝐬 𝐭𝐡𝐞 𝐨𝐫𝐢𝐠𝐢𝐧𝐚𝐥, Greek is watered-down. 𝟏. 𝐓𝐡𝐞 𝐂𝐨𝐧𝐟𝐞𝐬𝐬𝐢𝐨𝐧 𝐘𝐚𝐡 𝐢𝐬 𝐦𝐲 𝐬𝐭𝐫𝐞𝐧𝐠𝐭𝐡 𝐚𝐧𝐝 𝐬𝐨𝐧𝐠, 𝐚𝐧𝐝 𝐢𝐬 𝐛𝐞𝐜𝐨𝐦𝐞 𝐦𝐲 𝐬𝐚𝐥𝐯𝐚𝐭𝐢𝐨𝐧 [𝐘𝐞𝐬𝐡𝐮𝐚]. Psalm 118:14 Why call the faucet "The Water"? Faucet is source, not water itself. 𝐘𝐞𝐬𝐡𝐮𝐚 𝐭𝐡𝐞 𝐦𝐚𝐧 𝐢𝐬 𝐭𝐡𝐞 𝐬𝐨𝐮𝐫𝐜𝐞, 𝐘𝐞𝐡𝐨𝐰𝐚𝐡 𝐢𝐬 𝐭𝐡𝐞 𝐋𝐢𝐯𝐢𝐧𝐠 𝐖𝐚𝐭𝐞𝐫𝐬. 𝟐. 𝐓𝐡𝐞 𝐒𝐜𝐫𝐢𝐛𝐞𝐬 𝐑𝐞𝐦𝐨𝐯𝐞𝐝 𝐓𝐡𝐞 𝐊𝐞𝐲 Woe unto you, lawyers! for 𝐲𝐞 𝐡𝐚𝐯𝐞 𝐭𝐚𝐤𝐞𝐧 𝐚𝐰𝐚𝐲 𝐭𝐡𝐞 𝐤𝐞𝐲 𝐨𝐟 𝐤𝐧𝐨𝐰𝐥𝐞𝐝𝐠𝐞. Luke 11:52 They didn't just replace 𝐘𝐞𝐡𝐨𝐰𝐚𝐡 with Adonay. They hid 𝐘𝐚𝐡 𝐰𝐡𝐨 𝐰𝐨𝐮𝐥𝐝 𝐛𝐞𝐜𝐨𝐦𝐞 𝐘𝐞𝐬𝐡𝐮𝐚. The stone which the 𝐛𝐮𝐢𝐥𝐝𝐞𝐫𝐬 𝐫𝐞𝐟𝐮𝐬𝐞𝐝 is become the head stone. Psalm 118:22 𝟑. 𝐖𝐡𝐚𝐭 𝐘𝐚𝐝𝐚𝐡 𝐑𝐞𝐚𝐥...