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5B6(1) - Names and right hand (Father and Son are One)

Sec 5B6(1) - Names and right hand (Father and Son are One) 5.b.6 - The Oneness of the Father and His Son - Part 1: The Names and The Right Hand In order to fully understand about the name of the HOLY SPIRIT, believers need to see the ONENESS between the Father and Son; and not just the distinction. Some foundational verses which reveal the name of the Father and of the Son and of the HOLY SPIRIT are as follows: Do ye thus requite Yehowah...? is not HE thy Father that hath bought thee? Hath He not made thee, and established thee? Deuteronomy 32:6 It is an indisputable fact that Yehowah is our heavenly Father and Creator. Now that we know the name of the Father, we can seek after the name of the Son: Yah is my strength and song and is become my salvation. Psalms 118:14[Yeshua] The name of Yehowah, our heavenly Father, is used to describe every attribute of Elohym. However, the name of Yah is used almost exclusively in relation to salvation. In the Hebrew scriptures only ...

Gen 6:3 addendum stand

Here is the rewritten *ADDENDUM* with the Peshitta 1 Peter 3:21 confession - bringing it home: --- *ADDENDUM - AMAD - To Stand is to Dwell - The Flood as Immersion and Confession* The Peshitta in Genesis 6:3 does not just say dwell. It uses *AMAD - עמד - to stand.* *AMAD means to stand, to stand before, to stand with, to remain standing, to endure.* *And to stand before or with is KEN - to dwell with, to be established.* In Hebrew thought, *to stand with is to dwell with.* *To stand before the king is to dwell in the king's presence.* *To stand with the seed is to abide with the seed.* *To stand at the gate is to contend and judge at the gate.* This is Temple language. *We are purified through immersion to stand before Yehowah in the temple.* *Psalm 24:3-4 Who shall ascend into the hill of Yehowah? or who shall stand in his holy place? He that hath clean hands, and a pure heart.* *Deuteronomy 10:8 At that time Yehowah separated the tribe of Levi... to stand before Yehowa...

Gen 6:3 contend or dwell

*GEN 6:3 - The Spirit and the Seed - DIYN as DAN and DWELL* *And Yehowah said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.* Genesis 6:3 The word translated *strive* is *YADON / YADIYN - ידון* It is from the root *DIYN / DIN / DAN - דין - דן* The same root as the tribe *DAN*, for *Dan shall judge his people.* Genesis 49:16 At first glance it looks like a courtroom word - *to judge, to contend, to plead a case, to strive.* That is why KJV renders *My spirit shall not always strive.* But *LXX and Peshitta both read dwell.* *LXX Greek: ou me katameine - shall by no means remain / abide* *Vulgate: non permanebit - shall not remain* *Peshitta Syriac: shall not dwell* *Targum Onkelos: lo yitqayyam - shall not be sustained, shall not remain* Is this a different text? No. *It is the same root.* Scholars say *"The LXX and the Syriac were probably influenced by some early Jewish Targum, since Onkelos give...

𝟓.𝐛.𝟓 - 𝐓𝐡𝐞 𝐒𝐩𝐢𝐫𝐢𝐭 𝐨𝐟 𝐘𝐚𝐡 𝐃𝐰𝐞𝐥𝐥𝐬 𝐰𝐢𝐭𝐡𝐢𝐧 𝐘𝐞𝐬𝐡𝐮𝐚, 𝐭𝐡𝐞 𝐌𝐚n

𝟓.𝐛.𝟓 - 𝐓𝐡𝐞 𝐒𝐩𝐢𝐫𝐢𝐭 𝐨𝐟 𝐘𝐚𝐡 𝐃𝐰𝐞𝐥𝐥𝐬 𝐰𝐢𝐭𝐡𝐢𝐧 𝐘𝐞𝐬𝐡𝐮𝐚, 𝐭𝐡𝐞 𝐌𝐚n The apostle, John, makes an impossible, even shocking, statement when he says, "And the word was made flesh...", because it is impossible for Divinity to ever become humanity! However, John expounds on this statement with the phrase, "... and tabernacled among us …" [John 1:14], so that the believer can understand in what way the Word became flesh, that is, HE was clothed in flesh, housed in an earthly tabernacle. The Greek text makes this clear with the word skenoo [See note #34.], which means "a tent", as if to occupy a house. A comparison of the Aramaic word used in this verse for "dwell" / "tabernacle", with an equivalent Hebrew word, will bring out this picture even more forcefully. This Aramaic word is ganan [See note #35.], which means "To fence in, to enclose, to cover over". This is almost identical t...

𝐒𝐞𝐜 𝟓𝐁𝟒 - 𝐒𝐡𝐞𝐨𝐥

𝐒𝐞𝐜 𝟓𝐁𝟒 - 𝐒𝐡𝐞𝐨𝐥 𝟓.𝐛.𝟒 - 𝐒𝐡𝐞𝐨𝐥 The Hebrew word, Sheol [#7585], is commonly derived from the idea of asking; from its asking for, demanding all, without distinction. In a way, the idea of enlarging, in order to make room for all those who will one day enter into it, is like unto asking and then demanding all to enter. It is written:[Gesenius] Therefore hell hath enlarged herself, and opened her mouth without measure... Isaiah 5:14 KJV[Sheol] However, Sheol [with an Aleph, #7585] obtains its root meaning from sh'owl [with an Ayin, #8168 & unused root], which means hollowness. From this idea follows hollow things, such as things burrowed out, like caverns, underground holes, and subterranean places. Surely, the rich man was among other unjust, departed spirits, who were, and still are, bound in this subterranean prison. However, Lazarus was also in a hiding place for all the righteous departed spirits, and we have learned that Abraham's Bosom is also ca...

𝐒𝐞𝐜 𝟓𝐛𝟑 - 𝐓𝐡𝐞 𝐋𝐢𝐯𝐢𝐧𝐠 𝐖𝐚𝐭𝐞𝐫𝐬 𝐑𝐞𝐦𝐨𝐯𝐞𝐝

𝐒𝐞𝐜 𝟓𝐛𝟑 - 𝐓𝐡𝐞 𝐋𝐢𝐯𝐢𝐧𝐠 𝐖𝐚𝐭𝐞𝐫𝐬 𝐑𝐞𝐦𝐨𝐯𝐞𝐝 𝟓.𝐛.𝟑 - 𝐘𝐞𝐡𝐨𝐰𝐚𝐡'𝐬 𝐋𝐢𝐯𝐢𝐧𝐠 𝐖𝐚𝐭𝐞𝐫𝐬 𝐑𝐞𝐦𝐨𝐯𝐞𝐝 Now that we have established that "one" really does mean ONE and that Yehowah, our Elohym, is only one Yehowah, we can continue on to look at the picture that Yehowah draws through His word of His divine essence and how that relates to the Father and Son relationship. Consider the picture provided by the following context. Some believe that it speaks only of Elohym dividing the oceans from the skies, yet this literal interpretation brings forth more questions than answers. Yet, even if this context was fulfilled in the literal, exclusively, earthly sense, it also has a spiritual application. It is important to always think on both the literal and spiritual application of all contexts. And Elohym said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. And Elohym made the firmament, and div...