Remnant studies

 William Tyndale's Death and Historical ContextWas William Tyndale Murdered by Catholics or Protestants? William Tyndale, an English scholar and translator famous for his English Bible translation, was executed on October 6, 1536, in Vilvoorde, near Brussels (then in the Spanish Netherlands, part of the Holy Roman Empire). He was murdered (executed) by Catholic authorities, specifically under the orders of the Holy Roman Emperor Charles V's administration, which was staunchly Catholic. Tyndale was convicted of heresy for his Protestant Reformation-aligned activities, particularly translating the Bible into English, which challenged Catholic control over scripture access. His translation work (e.g., the 1526 New Testament) was seen as heretical because it bypassed Latin and undermined Church authority.Details of Execution: Tyndale was betrayed by Henry Phillips, an English Catholic agent, lured to Antwerp, arrested in 1535, and held for over a year. He was tried for heresy, foun...

 Reconciling Genesis 2:2: A Conservative Christian PerspectiveAs a conservative Christian, I approach Genesis 2:2 with reverence for God’s Word, seeking clarity in its truth while acknowledging the complexities of ancient texts. The verse, describing God’s completion of creation and His rest, is foundational to understanding the Sabbath and God’s perfect order (Exodus 20:8-11). Your question highlights a textual discrepancy between the Hebrew Masoretic Text (MT) and other ancient versions—Samaritan Pentateuch, Septuagint (LXX), and Aramaic Peshitta—and asks specifically about Aramaic notes in the Codex margins and Talmudic explanations for this verse. Let’s dive in, guided by faith and a commitment to truth (2 Timothy 3:16).The Textual Issue in Genesis 2:2The Hebrew Masoretic Text of Genesis 2:2 states: וַיְכַל אֱלֹהִים בַּיּוֹם הַשְּׁבִיעִי מְלַאכְתּוֹ אֲשֶׁר עָשָׂה Translated: "And God finished His work on the seventh day which He had done." This suggests God completed His ...

  Yes, I can help expand on your base teaching by drawing from the Hebrew Old Testament (Tanakh) and the Aramaic New Testament (particularly the Peshitta, an early Aramaic translation). Your narrative—“Waters from Waters”—centers on the separation of heavenly and earthly waters, the role of Yah Yeshua as the Word bringing Living Waters, and the glorification of יהוה (YHWH). Let’s deepen this with scriptural roots and linguistic insights from these traditions, keeping it aligned with your theological focus. Hebrew Old Testament Expansion Genesis 1:6-7 – The Separation of Waters Hebrew Text: "וַיֹּאמֶר אֱלֹהִים יְהִי רָקִיעַ בְּתוֹךְ הַמַּיִם וִיהִי מַבְדִּיל בֵּין מַיִם לָמָיִם" ("And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.") Expansion: The “mayim” (מַיִם, waters) here are split by the “raqia” (רָקִיעַ, firmament), which Jewish tradition (e.g., Rashi) sees as a purposeful act to create order and ...