Remnant studies

I WILL BE A LITTLE SANCTUARY Hos 1:9 RNKJV Then said Elohim, Call his name Loammi: for ye are not my people, and i will not be your Elohim. Hos 1:9 HiSB וַיֹּ֕אמֶר vai·Yo·mer Then said קְרָ֥א ke·Ra [] Call שְׁמ֖וֹ she·Mo his name לֹ֣א lo not עַמִּ֑י 'am·Mi; Loammi my people כִּ֤י ki for אַתֶּם֙ 'at·Tem you לֹ֣א lo are not עַמִּ֔י 'am·Mi, for ye [are] not my people וְאָנֹכִ֖י ve·'a·no·Chi I לֹֽא ־ lo- not אֶהְיֶ֥ה 'eh·Yeh become לָכֶֽם׃ la·Chem. ס sa·Mek I WILL NOT BE FOR YOU I WILL not BE in your midst The title “Elohiym”, added by translator Eze 11:16 KJV Therefore say, Thus saith the Adonay יהוה ; Although I have cast them far off among the heathen, and although I have scattered them among the countries, YET I WILL BE TO THEM AS A LITTLE SANCTUARY in the countries where they shall come. Eze 11:16 HiSB לָכֵ֣ן la·Chen Therefore אֱמֹ֗ר 'e·Mor, Therefore say כֹּֽה־ koh- Thus אָמַר֮ 'a·Mar Thus saith אֲדֹנָ֣י 'a·do·Nai the L

I AM AND WILL CONTINUE TO BE WITH YOU Jos 1:5 TS2009 PART B … As I was with Mosheh, so I am (and WILL CONTINUE TO BE) with you. I do not fail (loosen/release/relax/be slack) you nor forsake you. JOSHUA 1:5 PART B כַּֽאֲשֶׁ֨ר ka·'a·Sher I as הָיִ֤יתִי ha·Yi·ti have been עִם־ 'im- with מֹשֶׁה֙ mo·Sheh as I was with Moses אֶהְיֶ֣ה 'eh·Yeh I AM AND WILL BE עִמָּ֔ךְ 'im·Mach, with you לֹ֥א lo NoT אַרְפְּךָ֖ 'ar·pe·Cha [so] I will be with thee I will not fail וְלֹ֥א ve·Lo No אֶעֶזְבֶֽךָּ׃ 'e·'ez·Ve·ka. thee nor forsake Heb 13:5 Murdock … For the Lord himself hath said, I will never leave thee, nor slacken the hand towards thee. Heb 13:5 AEINT לא~S10878~~not הוא~S5086~~has רחם~S19813~~loved כספא~S10409~~money רעינכון~S20205~~your~mind אלא~S892~~but נספק~S14738~~let~suffice לכון~S10849~~for~you מדם~S11414~~whatever דאית~S732~~is לכון~S10849~~to~you הו~S5005~~He גיר~S3714~~for מריא~S12407~~The~Lord Yah aאמר~S1242~~has~said דלא~S10863~~n

Psalms 68 as compared to the ancient witnesses! Let Elohiym arise, so that his enemies will be scattered, and so that those who despise him will flee from his presence. Let all the wicked be driven away as smoke and vanish before the presence of Elohiym, and become as wax which is melted before the fire. But may the righteous be glad, when they are given the strength to triumph in the presence of Elohiym, and may they rejoice in his pleasure exceedingly. Sing to Elohiym, make music to his name, Exalt and prepare the way for him who travels from the eastern paradise unto the western deserts, his name is YAH, May the wicked be troubled by his presence, as the righteous are triumphant and rejoice before him. He is the one the orphans cry out to exclaiming, ‘my father’, and he is the advocate for widows, that is Elohiym in the refuge he has set apart. Elohiym causes those that are simple and alone, to dwell with his chosen one, in his house, and he releases those who are bound with ch

 In the beginning Yah commanded mankind to be fruitful, and multiply, and replenish the earth. Gen 1:28  This command was never rescended, and remains in force unto this very day. In fact Yah protects this law by making the conjugal relationship of man and wife mandatory: Exo 21:10 KJV If he take him another wife ; her food, her raiment, and her duty of marriage, shall he not diminish. H5772 Original:  עונה Transliteration:  ‛ônâh Phonetic:  o-naw' BDB Definition : cohabitation, conjugal rights Origin: from an unused root apparently meaning to dwell together TWOT entry: TWOT - 1650a Part(s) of speech: Noun Feminine Strong's Definition : From an unused root apparently meaning to  dwell  together; (sexual)  cohabitation: -  duty of marriage. It is a sad fact, that today a brother is given less rights in the assembly, then a woman of ancient times, causing to many to fall away.   This command also sets the foundation for the exception clause found in Matthew: Mat 5:32 RNKJV Bu

 COMPLETELY REMOVE THE VEIL Is it possible to receive a partial healing, which is dependent upon further obedience to become a full and complete healing.  This idea is referenced in this context: Joh 5:14 KJV Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto you. We can certainly see, that sin, in this instance, can bring about a situation more unbearable then in the beginning.   But what about, when Yeshua removes the veil from a believers eyes, when they receive the Set Apart Spirit; is the veil removed all at once, or,  partially, one precept at a time?   Our foundational verse found in Isaiah 28:10-12, speaks of a learning process, which is line upon line, precept upon precept, here a little, there a little.  And Yeshua may give reference to a very similar process in John 14:26:  Joh 14:26 KJV But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all

 Line Upon Line For precept must be upon precept, precept upon precept; line upon line; here a little, and there a little: Isaiah 28:10 This form of teaching was begun to be introduced in  verse 28:9, as it reads below: Whom shall he teach knowledge? and whom shall he make to understand doctrine?  them that are weaned from the milk, and drawn from the breasts.   If they are at least weaned from the milk, then they are ready to begin their education, one line and one precept at a time. In fact, they may even be ready to begin their spiritual speech, for the context continues: For with stammering lips and another tongue will he speak to this people.  To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing:  yet they would not hear. Isaiah 28: 11-12 Paul lets us know this is the sign for unbelievers, in 1 Cor 14:22, after he spends the entire chapter discouraging believers from praying in tongues in front of them.  It's like, hey this is