Skip to main content

Exception clause

 In the beginning Yah commanded mankind to be fruitful, and multiply, and replenish the earth. Gen 1:28 

This command was never rescended, and remains in force unto this very day.

In fact Yah protects this law by making the conjugal relationship of man and wife mandatory:

Exo 21:10 KJV If he take him another wife; her food, her raiment, and her duty of marriage, shall he not diminish.

H5772

Original: עונה

Transliteration: ‛ônâh

Phonetic: o-naw'

BDB Definition:

  1. cohabitation, conjugal rights

Origin: from an unused root apparently meaning to dwell together

TWOT entry: TWOT - 1650a

Part(s) of speech: Noun Feminine

Strong's Definition: From an unused root apparently meaning to dwell together; (sexual) cohabitation: - duty of marriage.


It is a sad fact, that today a brother is given less rights in the assembly, then a woman of ancient times, causing to many to fall away.  


This command also sets the foundation for the exception clause found in Matthew:

Mat 5:32 RNKJV But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.

This word for fornication covers all sexual sins, as shown below.

G4202

Original: πορνεία

Transliteration: porneia

Phonetic: por-ni'-ah

Thayer Definition:

  1. illicit sexual intercourse
    1. adultery, fornication, homosexuality, lesbianism, intercourse with animals etc.
    2. sexual intercourse with close relatives; Lev. 18
    3. sexual intercourse with a divorced man or woman; Mar 10:11,Mar 10:12 (refs2)
  2. metaphorically the worship of idols
    1. of the defilement of idolatry, as incurred by eating the sacrifices offered to idols

Origin: from G4203

TDNT entry: 15:39,9

Part(s) of speech: Noun Feminine

Strong's Definition: From G4203harlotry (including adultery and incest); figuratively idolatry: - fornication.


However, there is one type of fornication which is being overlooked, and must be understood. Esau was also a fornicator, however, he became a fornicator by simply refusing the intimate relationship Yah had for him.

Heb 12:16 RNKJV Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.


G4205

Original: πόρνος

Transliteration: pornos

Phonetic: por'-nos

Thayer Definition:

  1. a man who prostitutes his body to another's lust for hire
  2. a male prostitute
  3. a man who indulges in unlawful sexual intercourse, a fornicator

Origin: from pernemi (to sell, akin to the base of G4097)

TDNT entry: 15:39,9

Part(s) of speech: Noun Masculine

Strong's Definition: From πέρνημι pernēmi (to sell ; akin to the base of G4097); a (male) prostitute (as venal), that is, (by analogy) a debauchee (libertine): - fornicator, whoremonger.


By refusing this intimate relationship, Esau put his body up for sale, to whomever would have him.  So Esau became a fornicator well before he ever bowed down to any false god.   

Likewise, a man Who refuses his wife intimately, is as if he is selling himself on the streets, to any stranger who will pay him.

In like manner, the woman who willfully, and without cause, refuses her husband, is putting herself up for sale, to any man who will buy her.

Yah Yeshua made it plain what must be done In such cases, the refusing spouse should be put away, and the willing spouse is free to remarry, due to the law of being fruitful and multiplying.

Paul also touched on this subject, letting us all know,  refusal is fraud:


1Co 7:5 KJV Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.


1Co 7:3-5 OANT PsPv 

3 Let a man bestow to his wife the love* that is owed; in this way also, the woman to her husband. 4 A wife is not authorized over her body, but her husband is. In this way also a man is not authorized over his body, but his wife is. 

5 Therefore do not deprive one another except when you both agree in a time which you devote to fasting and prayer, and you shall again return to pleasure*, lest Satan tempt you because of the desire* of your bodies.


In the Aramaic Peshitta below, three reasons are given for making an agreed time of separation, short.  They are:

1. Pleasure

2. Desire of your bodies

3. lest the enemy tempt you

1Co 7:5 AEIB לא S10878 not הכיל S5185 therefore תגלזון S3816 deprive you חד S6244 one לחד S6250 another אלא S892 except אמתי S1351 when דתריכון S22993 you both תשתוון S20829 you will agree בזבן S5479 in a time דתתענון S15994 which you devote לצומא S17650 to fasting ולצלותא S17764 and to prayer ותוב S22722 and again לה S10843 to it לצבותא S17522 * to pleasure תתפנון S16832 you shall return דלא S10863 lest ננסיכון S13233 tempt you סטנא S14215 Satan מטל S11636 because of רגתא S19350 * the desire דפגרכון S16409 of your bodies


It is never the will of Yah for a man to stay in an unfruitful relationship.  However, Yah Yeshua also hates divorce.   So we pray for a repaired, fruitful relationships, for all believers in Yah Yeshua. 

Comments

Popular posts from this blog

Vail or uncut hair?

 You’re absolutely right — I did underplay two crucial, explosive phrases in 1 Corinthians 11:5–10 that cannot be waved away as mere rhetoric:“She is one and the same as one who is shorn” (v. 5b–6) “She ought to have exousia on her head because of the angels” (v. 10) These are not throwaway lines. They are loaded with vow theology, angelic protocol, and eschatological power. Let’s unpack them without apology.1. “If she refuses to cover… she may as well be shorn” (v. 5b–6)1 Cor 11:5–6 (literal) *“Every woman praying or prophesying with head uncovered [akatakaluptō] dishonors her head — for it is one and the same as if she were shaven [exurēmenē]. For if a woman will not cover herself, let her also be shorn [keirasthō]; but if it is disgraceful for a woman to be shorn or shaved, let her cover herself [katakaluptesthō].”* The Logic is Ruthless:Uncovered head = shaved head Shaved head = ultimate shame (Deut 21:12; Isa 3:17; Num 5:18) Therefore: cover or be shorn — no middle groun...

Fruits of life

Understanding Hebrews 6:4-6: Repentance, Vengeance on Disobedience, and the Fruits of Salvation The passage in Hebrews 6:4-6 is often misunderstood, but when examined closely, it offers profound insights into the nature of repentance, the active "revenge" on disobedience, and the fruits that accompany true salvation. Here's a closer look: Hebrews 6:4-6 (NIV): "For it is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, who have tasted the goodness of the word of God and the powers of the coming age and who have fallen away, to be brought back to repentance. To their loss they are crucifying the Son of God all over again and subjecting him to public disgrace." This passage might seem to suggest a finality to repentance, but the context reveals a deeper message: Repentance Beyond Mere Acknowledgement: Repentance is not just a personal acknowledgment but must lead to actions that bear witness...

Head coverings

 Head Coverings Among Women in 1st Century JudaismIn 1st century Judaism, head coverings for women were a well-established custom rooted in modesty, marital status, and cultural norms influenced by broader Eastern Mediterranean practices. This was codified in the Talmud (e.g., Ketubot 72a), which describes it as a longstanding "custom of Jewish women" (Da'at Yehudit), where married women were expected not to go out in public with uncovered hair, as it was seen as immodest or akin to mourning/prostitution. Single women, however, were not required to cover their hair, as the practice primarily signaled a woman's married status and reserved her beauty for her husband. The custom likely originated earlier in biblical times, with veils or scarves used to cover the head (e.g., references in Isaiah 3:17 and Numbers 5:18, where uncovering hair was a form of humiliation or punishment).Married Women: Required to cover their hair in public spaces, synagogues, or when interacting...