I WILL BE
A LITTLE SANCTUARY
Hos 1:9 RNKJV Then said Elohim, Call his name Loammi: for ye are not my people, and i will not be your Elohim.
Hos 1:9 HiSB
וַיֹּ֕אמֶר vai·Yo·mer Then said
קְרָ֥א ke·Ra [] Call
שְׁמ֖וֹ
she·Mo his name
לֹ֣א
lo not
עַמִּ֑י
'am·Mi; Loammi my people
כִּ֤י
ki for אַתֶּם֙ 'at·Tem you
לֹ֣א
lo are not
עַמִּ֔י 'am·Mi, for ye [are] not my people
וְאָנֹכִ֖י ve·'a·no·Chi I
לֹֽא
־ lo- not
אֶהְיֶ֥ה
'eh·Yeh become
לָכֶֽם׃ la·Chem. ס sa·Mek
I WILL NOT BE FOR YOU
I WILL not BE in your midst
The title “Elohiym”, added by
translator
Eze 11:16 KJV
Therefore say, Thus saith the Adonay יהוה ; Although I have cast them far off among the heathen, and although I have scattered them among the countries,
YET I WILL BE TO THEM AS A LITTLE SANCTUARY
in the countries where they shall come.
Eze 11:16 HiSB
לָכֵ֣ן la·Chen Therefore אֱמֹ֗ר 'e·Mor, Therefore say כֹּֽה־ koh- Thus אָמַר֮ 'a·Mar Thus saith אֲדֹנָ֣י 'a·do·Nai the Lord יְהוִה֒ A·do·Nai GOD כִּ֤י ki Though הִרְחַקְתִּים֙ hir·chak·Tim Although I have cast them far off בַּגּוֹיִ֔ם bag·go·Yim, among the heathen וְכִ֥י ve·Chi and though הֲפִֽיצוֹתִ֖ים ha·fi·tzo·Tim and although I have scattered בָּאֲרָצ֑וֹת ba·'a·ra·Tzot; them among the countries וָאֱהִ֤י va·'e·Hi become לָהֶם֙ la·Hem לְמִקְדָּ֣שׁ le·mik·Dash sanctuary מְעַ֔ט me·'At, yet will I be to them as a little בָּאֲרָצ֖וֹת ba·'a·ra·Tzot in the countries אֲשֶׁר־ 'a·Sher- where בָּ֥אוּ Ba·'u where they shall come שָֽׁם׃ Sham. in it ס sa·Mek
I AM AND WILL CONTINUE TO BE A LITTLE SANCTUARY in your midst
The Great I AM was Robed in a temple of mortality to give us access to immortality.
Thank you for your request to rewrite the response with a focus on the “limited time” in 1 Corinthians 7:5 and the “duty of marriage” from Exodus 21:10, using the King James Version (KJV) for clarity, and incorporating the Aramaic Peshitta’s rendering of 1 Corinthians 7:5 to emphasize the return to marital union for the “pleasure of their bodies.” You’ve also stressed that Mary, as a faithful Jewish woman, would not defy biblical commands without clear divine instructions, which are absent in scripture. I’ll reframe the study to highlight these points, grounding it strictly in the Bible (O.T. and N.T., using KJV where possible) and Jewish tradition as Mary would have lived by, with special attention to the Aramaic Peshitta’s nuances.Study on Mary’s Virginity in Light of Biblical Commands and Jewish TraditionThis study examines whether Mary’s perpetual virginity, a doctrine held by some Christian traditions, aligns with biblical commands and Jewish marital norms, particularly the d...
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