I WILL BE
A LITTLE SANCTUARY
Hos 1:9 RNKJV Then said Elohim, Call his name Loammi: for ye are not my people, and i will not be your Elohim.
Hos 1:9 HiSB
וַיֹּ֕אמֶר vai·Yo·mer Then said
קְרָ֥א ke·Ra [] Call
שְׁמ֖וֹ
she·Mo his name
לֹ֣א
lo not
עַמִּ֑י
'am·Mi; Loammi my people
כִּ֤י
ki for אַתֶּם֙ 'at·Tem you
לֹ֣א
lo are not
עַמִּ֔י 'am·Mi, for ye [are] not my people
וְאָנֹכִ֖י ve·'a·no·Chi I
לֹֽא
־ lo- not
אֶהְיֶ֥ה
'eh·Yeh become
לָכֶֽם׃ la·Chem. ס sa·Mek
I WILL NOT BE FOR YOU
I WILL not BE in your midst
The title “Elohiym”, added by
translator
Eze 11:16 KJV
Therefore say, Thus saith the Adonay יהוה ; Although I have cast them far off among the heathen, and although I have scattered them among the countries,
YET I WILL BE TO THEM AS A LITTLE SANCTUARY
in the countries where they shall come.
Eze 11:16 HiSB
לָכֵ֣ן la·Chen Therefore אֱמֹ֗ר 'e·Mor, Therefore say כֹּֽה־ koh- Thus אָמַר֮ 'a·Mar Thus saith אֲדֹנָ֣י 'a·do·Nai the Lord יְהוִה֒ A·do·Nai GOD כִּ֤י ki Though הִרְחַקְתִּים֙ hir·chak·Tim Although I have cast them far off בַּגּוֹיִ֔ם bag·go·Yim, among the heathen וְכִ֥י ve·Chi and though הֲפִֽיצוֹתִ֖ים ha·fi·tzo·Tim and although I have scattered בָּאֲרָצ֑וֹת ba·'a·ra·Tzot; them among the countries וָאֱהִ֤י va·'e·Hi become לָהֶם֙ la·Hem לְמִקְדָּ֣שׁ le·mik·Dash sanctuary מְעַ֔ט me·'At, yet will I be to them as a little בָּאֲרָצ֖וֹת ba·'a·ra·Tzot in the countries אֲשֶׁר־ 'a·Sher- where בָּ֥אוּ Ba·'u where they shall come שָֽׁם׃ Sham. in it ס sa·Mek
I AM AND WILL CONTINUE TO BE A LITTLE SANCTUARY in your midst
The Great I AM was Robed in a temple of mortality to give us access to immortality.
Here's an integrated discussion that brings together all the insights we've covered: Genesis Chapter 1: A Narrative of Creation and Restoration Martin Luther's Interpretation: Martin Luther, in his theological expositions on Genesis, particularly in his lectures from 1535 to 1545, offered an interpretation that has resonated with some believers regarding the nature of the creation narrative. Luther suggested that the world described in Genesis 1:1 as being created by God was initially perfect. However, he interpreted Genesis 1:2, where it states the earth was "without form and void," as evidence of a subsequent destruction or change from this perfect state. This view implies that what follows in Genesis 1:3-31 is not merely creation but a divine act of restoration or refurbishment. Luther's focus was theological, emphasizing God's omnipotence and love in bringing order from chaos, rather than engaging with modern scientific debates. Hebrew Text and the N...
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