I AM AND WILL CONTINUE TO BE WITH YOU
Jos 1:5 TS2009 PART B
… As I was with Mosheh, so I am (and WILL CONTINUE TO BE) with you. I do not fail (loosen/release/relax/be slack) you nor forsake you.
JOSHUA 1:5 PART B
כַּֽאֲשֶׁ֨ר ka·'a·Sher I as
הָיִ֤יתִי ha·Yi·ti have been
עִם־ 'im- with
מֹשֶׁה֙ mo·Sheh as I was with Moses
אֶהְיֶ֣ה 'eh·Yeh I AM AND WILL BE
עִמָּ֔ךְ 'im·Mach, with you
לֹ֥א lo NoT
אַרְפְּךָ֖
'ar·pe·Cha [so] I will be with thee I will not fail
וְלֹ֥א ve·Lo No
אֶעֶזְבֶֽךָּ׃ 'e·'ez·Ve·ka. thee nor forsake
Heb 13:5 Murdock
… For the Lord himself hath said, I will never leave thee, nor slacken the hand towards thee.
Heb 13:5 AEINT לא~S10878~~not הוא~S5086~~has רחם~S19813~~loved כספא~S10409~~money רעינכון~S20205~~your~mind אלא~S892~~but נספק~S14738~~let~suffice לכון~S10849~~for~you מדם~S11414~~whatever דאית~S732~~is לכון~S10849~~to~you הו~S5005~~He
גיר~S3714~~for מריא~S12407~~The~Lord Yah aאמר~S1242~~has~said דלא~S10863~~not אשבקך~S20525~~*~I~shall~forsake~you
ולא~S10871~~neither ארפא~S20231~~*~shall~I~let~go בך~S2244~~of~you אידיא~S567~~the~hand
Here The Great I AM of Joshua 1:5 is actually clearly shown to be Master Yah מריא.
Here's an integrated discussion that brings together all the insights we've covered: Genesis Chapter 1: A Narrative of Creation and Restoration Martin Luther's Interpretation: Martin Luther, in his theological expositions on Genesis, particularly in his lectures from 1535 to 1545, offered an interpretation that has resonated with some believers regarding the nature of the creation narrative. Luther suggested that the world described in Genesis 1:1 as being created by God was initially perfect. However, he interpreted Genesis 1:2, where it states the earth was "without form and void," as evidence of a subsequent destruction or change from this perfect state. This view implies that what follows in Genesis 1:3-31 is not merely creation but a divine act of restoration or refurbishment. Luther's focus was theological, emphasizing God's omnipotence and love in bringing order from chaos, rather than engaging with modern scientific debates. Hebrew Text and the N...
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