Skip to main content

Pal Boundaries...

PAL

Boundary which teaches discernment


FOLLOW THE HEBREW PATH, EXPAND YOUR BOUNDARY IN WONDER AND AWE, IN PRAYER, LEST YOU FALL


Enjoy song: boundaries 

https://youtu.be/D5iYa7EmlCA?si=d7v2ig6ltAme8hCE

"The Edge of Pal"

At the edge of every life stands a quiet boundary—marked by the breath of the mouth, the line where known meets unknown. Call it pal: the raw root of division, the rim we guard with words and choices.

We live within it, learning to palah—to discern, to separate what belongs inside from what lies beyond. Every day demands this: distinguish truth from shadow, safe from peril, ordinary from the spark of something greater. 

Without palah, we wander blind .But sometimes, at that very edge, we glimpse what surpasses the boundary: 

the pala—extraordinary, wondrous, set apart in splendor. A miracle, an awe that whispers, "This is beyond you." The heart races; the soul hungers for what it cannot contain.

Yet to step out unwisely is to nephal—to fall. The crossing brings descent: stumble into error, crash into humility, or simply surrender low. The fall is not always ruin; often it's the necessary drop that cracks open pride. We land prostrate, face to the ground, low before the Highest. 

And from that humbled place rises palal—the deep discerning, the intercession, the pleading before ultimate Authority. It is prayer itself: judging our need, entreating across the divide, falling in supplication to bridge the gap we could not cross alone. The fall becomes the path upward; the boundary, once feared, becomes the gate. 

So the cycle turns: guard the edge, discern wisely (palah), marvel at wonders (pala), fall when we must (nephal), and from the dust, rise in prayerful judgment (palal). In every stumble lies the invitation to speak to the One who redraws all lines. What if our deepest prayers are just this: learning to fall well, that we might stand in wonder again?


Psa 139:14 KJV I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well.

Exo 33:16 KJV For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth.

:"Ever notice how Hebrew roots whisper the same truth?

We guard a boundary (pal: mouth/edge).

We discern inside vs out (palah: separate/distinct).

We glimpse the beyond—wondrous (pala: extraordinary).

We step wrong & fall (nephal: descend/surrender).

From the dust, we plead in prayer (palal: judge/intercede).

Fall → prayer → wonder renewed.

The human dance at the edge. #HebrewRoots 

Comments

Post a Comment

Popular posts from this blog

153 in Gematria

 Here's a rewritten and tightened version of the blog post draft I gave you earlier. I've kept all the key layers intact but woven in גדי (the young goat/kid = 17) prominently—pairing it beautifully with עגלים (calves/circles = 153) as the two bracketing springs in Ezekiel's vision. This makes the symmetry even clearer and stronger.The Hidden Geometry of 153: Fish, Sons of God, and Two Young AnimalsJohn 21 tells of a night of empty nets turned into an overwhelming catch: exactly 153 large fish, hauled in on the right side, the net miraculously unbroken.Why 153? For centuries this number has intrigued readers. It is no random detail. Layer by layer, Scripture reveals a stunning web of mathematics, gematria, and wordplay—all pointing to resurrection, cleansing, and the great end-time harvest of souls.1. 153 = The 17th Triangular Number153 is the sum of every integer from 1 to 17:1 + 2 + … + 17 = 153This makes it a perfect triangular number—one that forms an equilateral triang...
Post a Comment
Read more

Replenish the earth

  Here's an integrated discussion that brings together all the insights we've covered: Genesis Chapter 1: A Narrative of Creation and Restoration Martin Luther's Interpretation: Martin Luther, in his theological expositions on Genesis, particularly in his lectures from 1535 to 1545, offered an interpretation that has resonated with some believers regarding the nature of the creation narrative. Luther suggested that the world described in Genesis 1:1 as being created by God was initially perfect. However, he interpreted Genesis 1:2, where it states the earth was "without form and void," as evidence of a subsequent destruction or change from this perfect state. This view implies that what follows in Genesis 1:3-31 is not merely creation but a divine act of restoration or refurbishment. Luther's focus was theological, emphasizing God's omnipotence and love in bringing order from chaos, rather than engaging with modern scientific debates. Hebrew Text and the N...
Post a Comment
Read more

Fruits of life

Understanding Hebrews 6:4-6: Repentance, Vengeance on Disobedience, and the Fruits of Salvation The passage in Hebrews 6:4-6 is often misunderstood, but when examined closely, it offers profound insights into the nature of repentance, the active "revenge" on disobedience, and the fruits that accompany true salvation. Here's a closer look: Hebrews 6:4-6 (NIV): "For it is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, who have tasted the goodness of the word of God and the powers of the coming age and who have fallen away, to be brought back to repentance. To their loss they are crucifying the Son of God all over again and subjecting him to public disgrace." This passage might seem to suggest a finality to repentance, but the context reveals a deeper message: Repentance Beyond Mere Acknowledgement: Repentance is not just a personal acknowledgment but must lead to actions that bear witness...
Post a Comment
Read more