Skip to main content

Daughtets of a voice

 1Ti 6:20 AEIB או S254 Oh טימתאא S8128 * Timothy אזדהר S5612 guard במדם S11402 that דאתגעל S3618 which is committed לך S10847 to you וערוק S16246 and escape מן S12182 from בנת S3312 the daughters קלא S18633 of the voice סריקתא S14813 of emptiness ומן S12173 and from הפכתא S5337 the perversions דידעתא S8757 of knowledge דגלתא S4186 false



1Ti 6:20 ABP ω O Τιμόθεε Timothy, την [ 2 the παρακαταθήκην 3 deposit in your care φύλαξον 1 guard]! εκτρεπόμενος turning aside from τας the βεβήλους profane κενοφωνίας idle talk, και and αντιθέσεις oppositions της of the ψευδωνύμου falsely named γνώσεως knowledge;



Isa 13:21 AEIB אלא But נרבען shall lie down תמן there חיותא animals ונתמלון and will be filled בתיהון their houses בנת the daughters of קלא voices ונשרין and shall dwell תמן there בנת the daughters of נעמא ostriches ושאדא and evil spirits נרקדון shall dance תמן there





h1. [[c OANT 1Ti 6:20]]





Another evidence that this verse is original in Aramaic is the idiom "*Bnayth qala sriqta*" ("*Daughters of the voice of vanity*") "*Bnayth qala*"* *means "*echo*", "*sound*" or "*saying*". The Greek is understandable as a translation of Aramaic, but the Aramaic is an idiom that looks original and an unlikely translation of the Greek- "*profane & vain babblings*"-+βεβηλους+ +κενοφωνιας+ as a source for this Aramaic idiom. Far more likely is a Greek translation of this Aramaic idiom. 






Here follows another bit of Peshitta primacy evidence in this verse: טנף is "*profane*";  בנת is "*daughters*", found in this verse; Here are the two words: *טנף** *%__c0c0c0 :%%__c0c0c0  %%__c0c0c0 *בנת*%%__c0c0c0 * *%. Here they are in DSS script: !429.png!  in Estrangela we have !430.png!  How about a hybrid Ashuri & DSS script?: !431.png!* *Another word for "*profane*" is  *חלת** *(*a very loose association grammatically*);


!432.png!


!433.png!










The DSS pair !434.png! are the most similar - *66%* correspondence. Not bad for two three letter words. Now try to envision rotating the first letter of !435.png! -*B'nath !436.png! *90 degrees counterclockwise ( !437.png!) and compare it to the first letter of the word !438.png! Then we would have the word !439.png! Compare that to !440.png! That would* *seem even more like "*Khelath*" ("*Voice*").



Comments

Post a Comment

Popular posts from this blog

Fruits of life

Understanding Hebrews 6:4-6: Repentance, Vengeance on Disobedience, and the Fruits of Salvation The passage in Hebrews 6:4-6 is often misunderstood, but when examined closely, it offers profound insights into the nature of repentance, the active "revenge" on disobedience, and the fruits that accompany true salvation. Here's a closer look: Hebrews 6:4-6 (NIV): "For it is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, who have tasted the goodness of the word of God and the powers of the coming age and who have fallen away, to be brought back to repentance. To their loss they are crucifying the Son of God all over again and subjecting him to public disgrace." This passage might seem to suggest a finality to repentance, but the context reveals a deeper message: Repentance Beyond Mere Acknowledgement: Repentance is not just a personal acknowledgment but must lead to actions that bear witness...
Post a Comment
Read more

God protects the unborn

 God protects the unborn: Exo 21:22-25 TS2009 22 “And when men strive and they shall smite a pregnant woman, and her children come out, yet there is no injury, he shall certainly be punished accordingly as the woman’s husband lays upon him. And he shall give through the judges. 23 “But if there is injury, then you shall give life for life, 24 eye for eye, tooth for tooth, hand for hand, foot for foot, 25 burn for burn, wound for wound, lash for lash. If the two men fight, and bump into the woman, and she is unharmed, then the men merely pay a fine. But if harm is done to the mother or baby,  then it's life for life,  tooth for tooth, etc. God takes care of the unborn.
Post a Comment
Read more

Exception clause

 In the beginning Yah commanded mankind to be fruitful, and multiply, and replenish the earth. Gen 1:28  This command was never rescended, and remains in force unto this very day. In fact Yah protects this law by making the conjugal relationship of man and wife mandatory: Exo 21:10 KJV If he take him another wife ; her food, her raiment, and her duty of marriage, shall he not diminish. H5772 Original:  עונה Transliteration:  ‛ônâh Phonetic:  o-naw' BDB Definition : cohabitation, conjugal rights Origin: from an unused root apparently meaning to dwell together TWOT entry: TWOT - 1650a Part(s) of speech: Noun Feminine Strong's Definition : From an unused root apparently meaning to  dwell  together; (sexual)  cohabitation: -  duty of marriage. It is a sad fact, that today a brother is given less rights in the assembly, then a woman of ancient times, causing to many to fall away.   This command also sets the foundation for the excepti...
Post a Comment
Read more