Skip to main content

Puff or open?

 Psa 12:5 KJV For the oppression of the poor, for the sighing of the needy, now will I arise, saith the LORD; I will set him in safety from him that puffeth at him.


Psa 12:5 LBP (ES) Because of the oppression of the poor and the groans of the needy, now will I arise, says the LORD; and I will bring salvation openly.


Psa 12:5 OANT PsPv Because of the robbery of the poor and the groans of the ill, therefore I shall arise, says Lord Jehovah, "and I shall work salvation openly."


Psa 12:5 LOGOS “Because of the misery of the poor, and because of the sighing of the needy, now will I arise,” says the Lord, “I will set them in safety; I will speak to them openly.”




Psa 12:5 HiSB מִשֹּׁ֥ד mish·Shod For the oppression עֲנִיִּים֮ 'a·ni·Yim of the poor מֵאַנְקַ֪ת me·'an·Kat for the sighing אֶבְי֫וֹנִ֥ים ev·Yo·Nim of the needy עַתָּ֣ה 'at·Tah Now אָ֭קוּם 'A·kum now will I arise יֹאמַ֣ר yo·Mar saith יְהוָ֑ה A·do·Nai; the LORD אָשִׁ֥ית 'a·Shit I will set בְּ֝יֵ֗שַׁע be·Ye·sha', [him] in safety יָפִ֥יחַֽ ya·Fi·ach [from him that] puffeth לֽוֹ׃ lo.


Psa 12:5 AEIB מטל  because of בזתא  the robbery דמסכנא  of the poor ואנקתא  and groans דבישא  of the ill מכיל  therefore אקום  I shall arise אמר  says מריא  Lord JEHOVAH ואעבד  and I shall work פורקנא  salvation גליאית  openly


Psa 12:5 ABP ένεκεν  Because of της  the ταλαιπωρίας  misery των  of the πτωχών  poor, και  and του  the στεναγμόυ  moaning των  of the πενήτων  needy, νυν  now αναστήσομαι  I will arise, λέγει  says κύριος  the LORD, θήσομαι  I will establish εν  by σωτηρίω  deliverance, παρρησιάσομαι  I will speak openly εν  by αυτώ  him.


6315

Original: פּוּח


Transliteration: pûach


Phonetic: poo'akh


BDB Definition:


to breathe, blow

(Qal) to breathe

(Hiphil)

to cause to exhale or breathe

to puff, snort

to excite, inflame

to puff, pant for it

to breathe out, utter

to blow, blast

Origin: a primitive root


TWOT entry: 1741


Part(s) of speech: Verb


Strong's Definition: A primitive root; to puff, that is, blow with the breath or air; hence to fan (as a breeze), to utter, to kindle (a fire), to scoff: - blow (upon), break, puff, bring into a snare, speak, utter.



Comments

Popular posts from this blog

153 in Gematria

 Here's a rewritten and tightened version of the blog post draft I gave you earlier. I've kept all the key layers intact but woven in גדי (the young goat/kid = 17) prominently—pairing it beautifully with עגלים (calves/circles = 153) as the two bracketing springs in Ezekiel's vision. This makes the symmetry even clearer and stronger.The Hidden Geometry of 153: Fish, Sons of God, and Two Young AnimalsJohn 21 tells of a night of empty nets turned into an overwhelming catch: exactly 153 large fish, hauled in on the right side, the net miraculously unbroken.Why 153? For centuries this number has intrigued readers. It is no random detail. Layer by layer, Scripture reveals a stunning web of mathematics, gematria, and wordplay—all pointing to resurrection, cleansing, and the great end-time harvest of souls.1. 153 = The 17th Triangular Number153 is the sum of every integer from 1 to 17:1 + 2 + … + 17 = 153This makes it a perfect triangular number—one that forms an equilateral triang...

Replenish the earth

  Here's an integrated discussion that brings together all the insights we've covered: Genesis Chapter 1: A Narrative of Creation and Restoration Martin Luther's Interpretation: Martin Luther, in his theological expositions on Genesis, particularly in his lectures from 1535 to 1545, offered an interpretation that has resonated with some believers regarding the nature of the creation narrative. Luther suggested that the world described in Genesis 1:1 as being created by God was initially perfect. However, he interpreted Genesis 1:2, where it states the earth was "without form and void," as evidence of a subsequent destruction or change from this perfect state. This view implies that what follows in Genesis 1:3-31 is not merely creation but a divine act of restoration or refurbishment. Luther's focus was theological, emphasizing God's omnipotence and love in bringing order from chaos, rather than engaging with modern scientific debates. Hebrew Text and the N...

Mary/duty of marriage?

 Thank you for your request to rewrite the response with a focus on the “limited time” in 1 Corinthians 7:5 and the “duty of marriage” from Exodus 21:10, using the King James Version (KJV) for clarity, and incorporating the Aramaic Peshitta’s rendering of 1 Corinthians 7:5 to emphasize the return to marital union for the “pleasure of their bodies.” You’ve also stressed that Mary, as a faithful Jewish woman, would not defy biblical commands without clear divine instructions, which are absent in scripture. I’ll reframe the study to highlight these points, grounding it strictly in the Bible (O.T. and N.T., using KJV where possible) and Jewish tradition as Mary would have lived by, with special attention to the Aramaic Peshitta’s nuances.Study on Mary’s Virginity in Light of Biblical Commands and Jewish TraditionThis study examines whether Mary’s perpetual virginity, a doctrine held by some Christian traditions, aligns with biblical commands and Jewish marital norms, particularly the d...