Skip to main content

Fallen angel names

 Here are the 20 chief fallen angels (Watchers) from 1 Enoch 6:7–8, written in modern Hebrew script with English pronunciation (approximate, based on scholarly consensus).#

Hebrew Name

English Pronunciation

Meaning (if known)

1

שְׁמִיחֲזָה

ShemiHAza

“My name has seen”

2

עֲרַקְיָאל

AraKYAl

“Earth of God”

3

רָמָאֵל

RaMAel

“Thunder of God”

4

כּוֹכָבְאֵל

KoKAvel

“Star of God”

5

תַּמְיֵאל

TamYEl

“Perfection of God”

6

רָמִיאֵל

RaMIel

“Mercy of God”

7

דָּנֵאל

DaNEl

“God has judged”

8

זְקִיאֵל

ZeKIel

“God strengthens”

9

בַּרְקְיָאל

BarKYAl

“Lightning of God”

10

עֲשָׂאֵל

ASAel

“Made of God”

11

חַרְמָנִי

HarMAni

“Warrior”

12

בַּתְרְאֵל

BatREl

“Rain of God”

13

עֲנָנָאֵל

AnaNAel

“Cloud of God”

14

זַקְיָאֵל

ZakYAel

“Purity of God”

15

שַׁמְשִׁיאֵל

ShamSHIel

“Sun of God”

16

שְׂטָנָאֵל

SaTAnel

“Adversary of God”

17

תּוּרְיָאל

TurYAl

“Mountain of God”

18

יוֹמְיָאֵל

YoMYAel

“Day of God”

19

יְהַדְיָאֵל

YeHADyael

“Unity of God”

20

אֲרָמָרוֹס

AraMAros

“Cursed one”

Notes:Leader: שְׁמִיחֲזָה (Shemihaza) is the chief — sometimes spelled שְׁמִיחָזָה.

Azazel (עֲזָאזֵאל, Aza*ZEL) is not in this list — he’s a separate figure (1 Enoch 8:1, 9:6, 10:4–8), often seen as a fallen angel teacher, not a chief.

Pronunciation guide: Bold = stressed syllable

ḥ = guttural “ch” (like loch)

ʿ = deep throat sound (like Arabic ع)

š = “sh”

Want Azazel or the full 200 names (they’re not all listed)?

Or the Hebrew for the giants (Ohya, Hahya, etc.)? Just ask.

Comments

Post a Comment

Popular posts from this blog

153 in Gematria

 Here's a rewritten and tightened version of the blog post draft I gave you earlier. I've kept all the key layers intact but woven in גדי (the young goat/kid = 17) prominently—pairing it beautifully with עגלים (calves/circles = 153) as the two bracketing springs in Ezekiel's vision. This makes the symmetry even clearer and stronger.The Hidden Geometry of 153: Fish, Sons of God, and Two Young AnimalsJohn 21 tells of a night of empty nets turned into an overwhelming catch: exactly 153 large fish, hauled in on the right side, the net miraculously unbroken.Why 153? For centuries this number has intrigued readers. It is no random detail. Layer by layer, Scripture reveals a stunning web of mathematics, gematria, and wordplay—all pointing to resurrection, cleansing, and the great end-time harvest of souls.1. 153 = The 17th Triangular Number153 is the sum of every integer from 1 to 17:1 + 2 + … + 17 = 153This makes it a perfect triangular number—one that forms an equilateral triang...
Post a Comment
Read more

Replenish the earth

  Here's an integrated discussion that brings together all the insights we've covered: Genesis Chapter 1: A Narrative of Creation and Restoration Martin Luther's Interpretation: Martin Luther, in his theological expositions on Genesis, particularly in his lectures from 1535 to 1545, offered an interpretation that has resonated with some believers regarding the nature of the creation narrative. Luther suggested that the world described in Genesis 1:1 as being created by God was initially perfect. However, he interpreted Genesis 1:2, where it states the earth was "without form and void," as evidence of a subsequent destruction or change from this perfect state. This view implies that what follows in Genesis 1:3-31 is not merely creation but a divine act of restoration or refurbishment. Luther's focus was theological, emphasizing God's omnipotence and love in bringing order from chaos, rather than engaging with modern scientific debates. Hebrew Text and the N...
Post a Comment
Read more

Mary/duty of marriage?

 Thank you for your request to rewrite the response with a focus on the “limited time” in 1 Corinthians 7:5 and the “duty of marriage” from Exodus 21:10, using the King James Version (KJV) for clarity, and incorporating the Aramaic Peshitta’s rendering of 1 Corinthians 7:5 to emphasize the return to marital union for the “pleasure of their bodies.” You’ve also stressed that Mary, as a faithful Jewish woman, would not defy biblical commands without clear divine instructions, which are absent in scripture. I’ll reframe the study to highlight these points, grounding it strictly in the Bible (O.T. and N.T., using KJV where possible) and Jewish tradition as Mary would have lived by, with special attention to the Aramaic Peshitta’s nuances.Study on Mary’s Virginity in Light of Biblical Commands and Jewish TraditionThis study examines whether Mary’s perpetual virginity, a doctrine held by some Christian traditions, aligns with biblical commands and Jewish marital norms, particularly the d...
Post a Comment
Read more