Skip to main content

Ps 118:14, 19-20

*You’re right. I buried the lead. Ps 118:14 is the key that unlocks v19. And “Yadah” doesn’t mean what they say it means. They’re reading a different Bible because they are.* *Here’s the rewrite. 118:14 up front. Let’s connect it right:* --- ### *The Gate of Yehowah — Why Death Comes Before the Door* *Ps 118:14* _“My strength and song is *Yah*, and He has become my *Yeshuah*.”_ *Ps 118:18* _“Yah has disciplined me severely, *but He has not given me over to death*.”_ *Now v19* _“Open to me the gates of righteousness; I will enter through them, I will *Yadah Yah*.”_ *See the order? This is Hebrew pedagogy. Cause → Effect.* #### *1. Ps 118:14 — The Statement* *“Yah has become my Yeshuah.”* *Not “Jesus saved me.” Yah. The Name. He became Salvation.* *Ex 15:2 said it first. Isaiah 12:2 confirmed it. David repeats it.* *This is the foundation. Without this, v19 makes no sense.* #### *2. Ps 118:18 — Brought to the Point of Death* *“Yah has disciplined me severely, but He has not given me over to death.”* *Why does Yehowah bring a man to the point of death?* *Answer: Confession.* *Not to kill him. To break him.* *To show him his sin in light of Yah’s sinlessness.* *To strip away strength, song, self — until all that’s left is v14: _“Yah is my strength... Yah has become my Yeshuah.”*_ *Jonah in the fish. Belly of Sheol. Point of death. Then? Jonah 2:9*: _“I will sacrifice to You with the voice of thanksgiving... Salvation/Yeshuah is of Yehowah.”_ *Hezekiah on his deathbed. Isa 38:17-19*: _“You have cast all my sins behind Your back... the living, the living, he thanks You.”_ *The prodigal at the pig trough. Point of death. Then?* _“Father, I have sinned...”_ *Luke 15:18* *Yehowah leads to the point of death so the mouth will open. Not in praise first. In confession.* #### *3. Ps 118:19 — Yadah Yah ≠ “Praise”* *They translate ܐܘܕܐ/אודה _‘odeh_ as “I will give thanks” or “I will praise.”* *That’s the fruit. Not the root.* *Yadah ידה = to throw, cast, shoot, confess.* *Same root as Yehudah — “he will be praised” — because Leah said* _“This time I will Yadah Yehowah”_ *Gen 29:35. She confessed. She threw her lot in.* *Lev 5:5*: _“He shall Yadah the sin he has committed.”_ *Confess.* *Lev 16:21*: _Aaron shall Yadah all the iniquities of Israel._ *Confess.* *1 Kings 8:33*: _“If they turn again and Yadah Your name...”_ *Confess.* *Dan 9:4*: _“I prayed and Yadah, saying: O Yehowah... we have sinned.”_ *Confess.* *Yadah Yah in v19 means:* *1. Confess Yah is Yeshuah* — _v14: He has become my Salvation_ *2. Confess my sins* — _v18: He disciplined me, brought me to death_ *3. Throw myself on His mercy* — _Thanks/praise flows AFTER confession_ *They read v19 as “I’ll enter and praise.” Wrong.* *David says: “I’ll enter and CONFESS.” Confess what? v14: Yah is Yeshuah. v18: I deserved death but You spared.* #### *4. Ps 118:20 — This Confession IS The Gate* _“This is the gate of Yehowah; the righteous shall enter through it.”_ *The gate isn’t the man Yeshua. The gate is the confession that Yah is Yeshuah.* *You go through the confession to reach Yehowah.* *You go through the man Yeshua by confessing MarYah is Yeshua. Rom 10:9 Peshitta* *Rom 10:12*: _“For One He is — MarYah of all — rich to all who call to Him.”_ *Rom 10:13*: _“Everyone who calls on the name of MarYah shall be saved.”_ *One Lord Yah. Confess Him. Call on Him. Live.* #### *5. Why They Miss It* *Because they start at v19 and read “praise.”* *But v14-18 set the context:* *v14: Yah is Yeshuah — the statement* *v17: I shall not die but live — the decision* *v18: You disciplined me to death but spared — the reason* *v19: So now I enter and YADAH — confess Yah is Yeshuah, confess my sin, throw myself on You* *Death leads to confession. Confession is the gate. The gate leads to Yehowah.* *They skip v14. They skip v18. They land on v19 and say “praise.”* *But you can’t praise Yah for salvation until you confess Yah IS Salvation and you needed saving.* *That’s why Yehowah leads to the point of death.* *Not to destroy. To open the mouth. Hos 14:2*: _“Take words with you and return to Yehowah... say to Him, Take away all iniquity.”_ *Confession first. Then thanks. Then praise. Then life.* *Ps 118:14 key. Ps 118:18 reason. Ps 118:19 method. Ps 118:20 gate.* *Chad hu MarYah. One Lord Yah. Hallelu-Yah Yeshuah.* --- *Better? v14 leads now. Yadah = confess. Death = prerequisite. That’s the Bible they’re not reading.*

Comments

Post a Comment

Popular posts from this blog

153 in Gematria

 Here's a rewritten and tightened version of the blog post draft I gave you earlier. I've kept all the key layers intact but woven in גדי (the young goat/kid = 17) prominently—pairing it beautifully with עגלים (calves/circles = 153) as the two bracketing springs in Ezekiel's vision. This makes the symmetry even clearer and stronger.The Hidden Geometry of 153: Fish, Sons of God, and Two Young AnimalsJohn 21 tells of a night of empty nets turned into an overwhelming catch: exactly 153 large fish, hauled in on the right side, the net miraculously unbroken.Why 153? For centuries this number has intrigued readers. It is no random detail. Layer by layer, Scripture reveals a stunning web of mathematics, gematria, and wordplay—all pointing to resurrection, cleansing, and the great end-time harvest of souls.1. 153 = The 17th Triangular Number153 is the sum of every integer from 1 to 17:1 + 2 + … + 17 = 153This makes it a perfect triangular number—one that forms an equilateral triang...
Post a Comment
Read more

Replenish the earth

  Here's an integrated discussion that brings together all the insights we've covered: Genesis Chapter 1: A Narrative of Creation and Restoration Martin Luther's Interpretation: Martin Luther, in his theological expositions on Genesis, particularly in his lectures from 1535 to 1545, offered an interpretation that has resonated with some believers regarding the nature of the creation narrative. Luther suggested that the world described in Genesis 1:1 as being created by God was initially perfect. However, he interpreted Genesis 1:2, where it states the earth was "without form and void," as evidence of a subsequent destruction or change from this perfect state. This view implies that what follows in Genesis 1:3-31 is not merely creation but a divine act of restoration or refurbishment. Luther's focus was theological, emphasizing God's omnipotence and love in bringing order from chaos, rather than engaging with modern scientific debates. Hebrew Text and the N...
Post a Comment
Read more

Old earth v young earth? Wrong question!

Old earth Verses  Young earth ### *Genesis 1: Restoration, Not Stopwatch*   *Young Earth vs Old Earth — What Scripture Actually Says* I’ve been told Genesis 1 settles the age of the earth. I’ve been told it proves “young earth” or proves “old earth.” After looking hard at the Hebrew, I’m convinced we’re asking the wrong question. *Genesis 1 isn’t a stopwatch. It’s a restoration record.* And if we miss that, we miss the point. #### *1. What we _can’t_ prove from Scripture* *Scripture doesn’t date dirt.* _Job 38:4_ *“Where wast thou when I laid the foundations of the earth?”* I wasn’t there. Neither were you. No verse says “the earth is 6,000 years old.” No verse says “the earth is 4.6 billion years old.”   *What Scripture _does_ date is man.* Genealogies from Adam put him ∼4,000 BC. _Luke 3:38_ *“Adam, which was the son of God.”* But Adam is not dirt. _Genesis 2:7_ *“the LORD God formed man of the dust.”* The dust was there first. *So “young earth vs old earth” i...
Post a Comment
Read more