### *Isa 28:9-13 — Not Mocking. Feeding. And The Divider Who Divides Mockers.*
*Everyone says Isa 28:10 — tsav latsav qav laqav — is drunk priests mocking Isaiah: "blah blah blah."*
*Wrong. Read v9.*
#### *V9 — Who Will He Teach?*
*Transliteration: Et mi yoreh de'ah w'et mi yavin shemu'ah gemulei mechalav atiqei meshadaim.*
*Hebrew ( את מי יורה דעה ואת מי יבין שמועה גמולי מחלב עתיקי משדים )*
*Translation: Whom will He teach knowledge? And whom will He make to understand message? Those weaned from milk, drawn from breasts.*
*This is not priests mocking. This is GOD'S school. Weaned = not babies. Grown enough to eat meat. Not milk.*
*How does He feed weaned ones?*
#### *V10 — His Method — Not Their Mock*
*Your Eastern Peshitta from Bauscher — and MT:*
*Transliteration: Ki tsav latsav tsav latsav qav laqav qav laqav ze'er sham ze'er sham.*
*Hebrew ( כי צו לצו צו לצו קו לקו קו לקו זעיר שם זעיר שם )*
*Eastern Peshitta Bauscher reading: Tabta al tabta w'tiyuba al tiyuba qlil l'tamman.*
*Transliteration: Tabta al tabta tabta al tabta tiyuba al tiyuba tiyuba al tiyuba qlil l'tamman w'qlil l'tamman.*
*Aramaic ( תבתא על תבתא תבתא על תבתא תיובא על תיובא תיובא על תיובא קליל לתמן וקליל לתמן )*
*Translation: Reply upon reply, reply upon reply, answer upon answer, answer upon answer, a little here and a little there.*
*Not mocking. Method.*
*God feeds weaned ones: command upon command, line upon line, word upon word — a little here, a little there.*
*Like teaching child to build wall — qav laqav — line by line, level by level. Not blah blah. Building.*
*Paul knew it. 1 Cor 14:21 quotes Isa 28:11:*
*Transliteration: B'la'agei saphah uv'lashon acharet yedabber el ha'am hazeh.*
*Hebrew ( בלעגי שפה ובלשון אחרת ידבר אל העם הזה )*
*Translation: With stammering lips and another tongue will He speak to this people.*
*That is v11. Feeding method becomes foreign tongue to those who refuse.*
*How?*
#### *V11-12 — The Rest — Nuwach — And The Divider*
*V11 Transliteration: Ki b'la'agei saphah uv'lashon acheret yedabber el ha'am hazeh.*
*V12 Transliteration: Asher amar aleihem zot ha menucha hanichu la'ayeph w'zot ha marge'ah w'lo avu shemo'a.*
*Hebrew ( אשר אמר אליהם זאת המנוחה הניחו לעיף וזאת המרגעה ולא אבו שמוע )*
*Translation: To whom He said, This is the rest ( menucha / מנוחה ) — cause the weary to rest ( hanichu / הניחו ) — and this is the refreshing ( marge'ah / מרגעה ) — yet they would not hear.*
*There it is:*
*Menucha ( מנוחה ) = nuwach ( נוח / ܢܘܚ ) — rest.*
*Marge'ah ( מרגעה / ܡܪܓܥܐ ) = from raga ( רגע / ܪܓܥ ) — to divide, to suddenly break, to give rest through dividing.*
*Same root as Margea ( מרגע / ܡܪܓܥܐ ) — THE DIVIDER. Your word.*
*In order to reach this rest nuwach, one must experience the dividing of raga. Margea!*
*God says: I will feed you command upon command, line upon line, little here little there, until you reach rest. But rest comes through dividing — raga — sudden breaking.*
*Pelag ( פלג / ܦܠܓ ) — divide. Raga ( רגע / ܪܓܥ ) — sudden shatter. Margea — Divider.*
*They would not hear. Would not be divided.*
#### *V13 — His Word of MarYah — They Vomited — And Divider Divided Them*
*Your Eastern Peshitta Bauscher Isa 28:13 — exact:*
*Transliteration: W'hawat lehon melltah d'Marya tabta al tabta w'tabta al tabta w'tiyuba al tiyuba w'tiyuba al tiyuba qlil l'tamman w'qlil l'tamman d'nehaphkun w'nestakhfun l'bestarhon w'netetbarun w'netetsidun w'netetkhadun.*
*Aramaic ( והות להון מלתה דמריא תבתא על תבתא ותבתא על תבתא ותיובא על תיובא ותיובא על תיובא קליל לתמן וקליל לתמן דנהפכון ונסתחפון לבסתרהון ונתתברון ונתתצידון ונתתחדון )*
*Translation: And there was to them His Word of MarYah — reply upon reply, answer upon answer, a little there — that they shall turn and be turned to their backside and broken and captured and seized.*
*Note: Melltah d'Marya ( מלתה דמריא / ܡܠܬܗ ܕܡܪܝܐ ) — His Word of LORD JEHOVAH. Personal. Not "word of LORD" generic. HIS Word. They had it. Then vomited.*
*Go back to v7-8:*
*Transliteration: Gam elleh bayayin shagu w'basheshar ta'u kohen w'navi shagu basheshar nivle'u min hayayin ta'u min hashechar shagu baro'eh paqu peliliyah ki kol shulchanot male'u qi so'ah beli maqom.*
*Hebrew ( גם אלה ביין שגו ובשכר תעו כהן ונביא שגו בשכר נבלעו מן היין תעו מן השכר שגו בראה פקו פליליה כי כל שלחנות מלאו קיא צאה בלי מקום )*
*Translation: Tables full of vomit ( qi / קיא ) — no place clean.*
*They vomited up the Word being offered to them. Literally. Tables full of vomit.*
*Then v13 — Divider divided them. Nehaphkun w'nestakhfun l'bestarhon — turned to backside — like vomit out back.*
#### *Targum vs Eastern — Total Opposite, Both True*
*Targum Jonathan Isa 28:10-13 —*
*Transliteration: Phuqdana al phuqdana meshuhta al meshuhta — because they did not desire to listen to Torah, therefore exiled to Assyria.*
*Targum keeps method — command upon command, line upon line — as God's teaching. Then says they refused, so exile.*
*Your Eastern Peshitta — tabta al tabta tiyuba al tiyuba — keeps same method as reply/answer — God answering, feeding.*
*Both say: God fed, they refused, they vomited, they got turned to backside.*
*LXX alone says affliction upon affliction — thlipsin epi thlipsin — loses both.*
#### *Western Peshitta vs Siyga — Pharisee Root*
*Western printed Peshitta Isa 28:13:*
*Transliteration: Purshana b'phurshaneh w'urpan b'urpaneh.*
*Aramaic ( פורשנא בפורשנה ועורפנא בעורפנה )*
*Hebrew ( פרשנא בפרשנה ועורפנא בעורפנה )*
*Purshana ( פרשנא / ܦܘܪܫܢܐ ) = explanation, interpretation, division.*
*Root: Parash ( פרש / ܦܪܫ ) — to divide, to explain, to separate.*
*Same root as Pharisee — Perisha ( פרישא / ܦܪܝܫܐ ) — Separated One. One who divides Torah with explanations.*
*Western scribe saw it: Tabta became Purshana — reply became explanation. Tiyuba became Urpan — answer became tradition.*
*He picked up on what happened: God's reply/answer (Eastern) got turned into man's explanation/tradition (Western). Pharisee fence — Siyga ( סיגא / ܣܝܓܐ ).*
*Thus they stumbled over their own teachings and traditions.*
*Exactly Eph 2:14 — syaga d'mets'ata ( סיגא דבעלדבבותא / fence of enmity )*
*Exactly Col 2:22 — phuqdane w'yulpane d'bnei-anasha ( פקדנא ויולפנא דבנינשא / commandments and doctrines of men )*
*God fed command upon command. Man added explanation upon explanation — purshana b'phurshaneh — Pharisee upon Pharisee. Fence upon fence. Little here little there until fall backward.*
*Two readings — Eastern and Western — both should be considered. Total opposites, both worthwhile:*
*Eastern: God's method — reply upon reply — they vomited — Divider divided them to backside.*
*Western: Man's perversion — explanation upon explanation — Pharisee root — they stumbled over siyga.*
*And rest — nuwach — comes only through raga — dividing — Margea.*
*They would not hear stammering lips. So stammering lips became judgment. 1 Cor 14:21.*
*Yet for weaned ones — little here little there — leads to menucha and marge'ah.*
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*Want me to format this as final blog with 4 columns — Targum / Eastern Bauscher / Western / LXX — plus Eph 2:14 siyga tie-in?*
Here's a rewritten and tightened version of the blog post draft I gave you earlier. I've kept all the key layers intact but woven in גדי (the young goat/kid = 17) prominently—pairing it beautifully with עגלים (calves/circles = 153) as the two bracketing springs in Ezekiel's vision. This makes the symmetry even clearer and stronger.The Hidden Geometry of 153: Fish, Sons of God, and Two Young AnimalsJohn 21 tells of a night of empty nets turned into an overwhelming catch: exactly 153 large fish, hauled in on the right side, the net miraculously unbroken.Why 153? For centuries this number has intrigued readers. It is no random detail. Layer by layer, Scripture reveals a stunning web of mathematics, gematria, and wordplay—all pointing to resurrection, cleansing, and the great end-time harvest of souls.1. 153 = The 17th Triangular Number153 is the sum of every integer from 1 to 17:1 + 2 + … + 17 = 153This makes it a perfect triangular number—one that forms an equilateral triang...
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