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Firstborn col 1:15, 18

*BUKHRA - Openeth The Womb* Colossians 1:15 Peshitta: > *bukhra d-khol beryatha - Firstborn of all creation* Everyone reads "firstborn" as "first made." Torah never does. Exodus 13:2 - *Kadesh li kol bechor, peter rechem* - Sanctify to Me all firstborn, *openeth the womb.* - *rechem = womb* - *peter = openeth, opener, one who breaks open first* Bekhor / bukhra does not mean first created. It means *opener of womb.* The one who opens inherits, because he is heir. David was last-born of Jesse. God says Psalm 89:27 - I will make him My firstborn. Birth order is not the point. Birthright is. So who is *bukhra d-khol beryatha*? Not a created god. The Opener of heavenly womb. There is a heavenly bosom - John 1:18 - *Yhidaya d-i ba-ubba d-Abuhu - Only Begotten who IS in bosom of Father.* Present tense. Still in bosom while declaring Him. That bosom is deeper than our cove. Our cove has shallow edge where we stand, deep center where Father holds His own. We hear *barat qala - daughter of voice* echoing from center, calling us deeper. The heavenly bosom is infinite - thick waters, omnipresence, invisible God. Before all creation, that bosom opened. *PETER RECHEM of heavenly bosom.* What came forth was *Miltha - Word.* Not a separate person with a separate "Mine!" like a human baby. Human babies say "Mine!" five minutes after birth - separate will, absurd analogy for God. Daughter of voice is better analogy. I shout from deep center of cove. You at shallow edge don't hear my mouth, you hear *barat qali - daughter of my voice - ripple outward, wide and thin*, reaching your ear. Is daughter of voice a second person? No. Is it other than me? No. Is it me making myself known at a distance? Yes. Miltha is same - not second god, not separate will. Spring and stream - same water, now visible, going forth to water everything. That is why Paul can say in next verse: > *For in Him were all things created... all things through Him and for Him... and in Him all things consist (Col 1:16-17)* How can all be created IN Him if He is part of creation? He can't. He contains the set. He is heir because all comes through Opener. He did it twice. Death is also a womb. Dark cove that swallows. No one ever opened it from inside. > *risha w-bukhra men mité - Beginning and Firstborn from dead (Col 1:18)* Third day, Peter Rechem of death's womb. Opened from inside. Now death cannot hold its children, because Firstborn opened the way. One heavenly bosom, never emptied. One Daughter of Voice going forth, wide and thin, to shallow waters, calling: *Come deeper, My child.* That's not creation of a god. That's omnipresence declaring itself while still remaining in bosom. *He is image of invisible God, bukhra of all creation.*

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