Remnant studies

*Who Shall Descend Into Sheol? Romans 10:6-8 - Greek vs Peshitta* *Greek Romans 10:6-8 (KJV literal of Greek):* > 6 But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? that is, to bring Christ down from above: > 7 Or, Who shall descend into the deep? that is, to bring up Christ again from the dead. > 8 But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; *Peshitta Romans 10:6-8 (Murdock / Etheridge of Aramaic):* > 6 But the righteousness which is by faith thus speaketh, Say not in thy heart, Who shall ascend into heaven, and bring down the Messiah? > 7 And who shall descend into the *deep of Sheol*, and bring up the Messiah from among the dead? > 8 But what saith it? The word is near thee, in thy mouth and in thy heart: that is, the word of faith which we preach. One word difference that changes everything: Greek has "deep...

Isaiah 28:16 vs Romans 9:33 - Paul Did Not Quote LXX. He Fixed It. We studied chush vs chashah weeks ago. I do not believe Hebrew ever meant "to hurry." Modern scholars missed it. Paul didn't. FIRST HALF OF VERSE - What stone was laid: HEBREW MT Isa 28:16 - Behold Me! I lay in Zion a stone, a tried stone, a precious corner, a sure foundation LXX Isa 28:16 - Behold I lay for the foundations of Zion a costly, choice, corner-stone, precious Isa 8:14 MT - He shall be for a sanctuary, but for a stone to strike and for a rock to stumble over Romans 9:33 - Behold I lay in Zion a stone of stumbling and a rock of offence SECOND HALF OF VERSE - What happens to believer: HEBREW MT Isa 28:16 - hamamin lo yachish - he who believes shall not be silent / ashamed / hide - NOT hurry LXX Isa 28:16 - he who believes on Him shall not be ashamed - ou me kataischynthe Romans 9:33 - he who believes on Him shall not be ashamed - ou kataischynthesetai What you see: Romans 9:33 first half is...

*BUKHRA - Openeth The Womb* Colossians 1:15 Peshitta: > *bukhra d-khol beryatha - Firstborn of all creation* Everyone reads "firstborn" as "first made." Torah never does. Exodus 13:2 - *Kadesh li kol bechor, peter rechem* - Sanctify to Me all firstborn, *openeth the womb.* - *rechem = womb* - *peter = openeth, opener, one who breaks open first* Bekhor / bukhra does not mean first created. It means *opener of womb.* The one who opens inherits, because he is heir. David was last-born of Jesse. God says Psalm 89:27 - I will make him My firstborn. Birth order is not the point. Birthright is. So who is *bukhra d-khol beryatha*? Not a created god. The Opener of heavenly womb. There is a heavenly bosom - John 1:18 - *Yhidaya d-i ba-ubba d-Abuhu - Only Begotten who IS in bosom of Father.* Present tense. Still in bosom while declaring Him. That bosom is deeper than our cove. Our cove has shallow edge where we stand, deep center where Father holds His own. We he...

*Return or Saved? The Full Spectrum of שׁוּב - Isa 10:22-23 / Rom 9:27-28* This is more paramount. We must focus on full spectrum meaning of *shuwb*. Modern translators split what Aramaic keeps together. *1. שׁוּב (shuwb) - Full Spectrum* shuwb does not mean only “return” as in travel. In Hebrew and Aramaic it is one action with three faces: - *To turn back* - physical return to land - *To turn back to Master Yah* - to be converted - *To turn from sins* - to repent Those who turn from their sins, *live, chay, survive.* That is why Greek translator always translates chay/life as *saved, salvation.* To live after judgment is to be saved. To return from exile is to be saved. In Aramaic, shuwb is translated by two roots: *תוב (tuv) - to return, to return again* *פנא (pna / tifnon / nitphanun) - to turn face, to turn back* Targum Jonathan proves this. Isa 10:21: > “the remnant which have not sinned, and are turned from sin [tavin me-chat'ah], the remnant of the house of J...

IN BOSOM OF THE FATHER *Qav (קַו) with Ab (עב) - What's Happening in the Bosom* Water deep in middle of inlet, shallow around edges. This is great example. We started with *John 1:18 - ho on eis ton kolpon tou patros (ὁ ὢν εἰς τὸν κόλπον τοῦ πατρός)* - who is in the bosom of the Father. *kolpos (κόλπος)* is not just bosom. It is bay, gulf, inlet, cove of water, fold of garment forming pocket. Aramaic Peshitta: *be-ubeh d-Aba (ܒܥܘܒܗ ܕܐܒܐ)* - in the *uba (ܥܘܒܐ)* of Father. *uba (ܥܘܒܐ)* - look at Hebrew letters: *ayin (ע) - eye, spring, fountain* *waw (ו) - hook, to connect* *beth (ב) - house, inside* Spring hooked into house - cove that holds water. Hebrew root is *ab (עָב)* - ayin-beth (עב). *ab (עָב)* - thick, thicket, dense, dark cloud that holds water - *Shemot 19:9 - be-av he-anan (בְּעַב הֶעָנָן)* - in thick cloud. *ovyi (עָבְיוֹ)* - thickness. *abot (עֲבוֹת)* - interwoven boughs. *ab (עב)* IS the bosom - thick hold that contains. *cheq (חֵיק)* - bosom - same idea ...

Before Adam was created, this is what the Creator said: *"Let Us make man in Our image"* - Gen 1:26 What image? Man is a twofold being: *1. Body* *2. Spirit* - which when combined become a living soul. Angels are also twofold: *1. There is a heavenly body and an earthly body - 1 Cor 15:40* *2. Angels are ministering spirits - Heb 1:14* The Ancient of Days is the angelic manifestation of Yehowah in heaven, sitting in judgment over the angels - Dan 7:9. Thus, He is also a twofold being: *1. Heavenly body* *2. Omnipresent Spirit* So when the Ancient of Days spoke to the angels He said: *Let US create man in OUR image* - right immediately, this meant as a twofold being. Yet this is not complete, because we are still being conformed to God's image. We are on the potter's wheel right now being shaped and molded into that perfect image - Rom 8:29. And the angels are just like the parent who tells their child: *WE ARE GOING TO HAVE A BABY!* Making the child a part of...

*Romans 3:4 - Paul Wrote zaka (ܙܟܐ) for zakah (זָכָה) - Greek Had To Flatten It To nikao (νικάω)* Greek says Paul quoted LXX. He didn't. LXX quoted Hebrew, then Paul quoted Hebrew, then Greeks had to flatten Paul to make Greeks understand. *1. Paul Wrote In Aramaic To Jewish Messianic Leaders In Rome* Romans is not a Gentile letter. Romans is to Jewish assembly in Rome - *Rom 1:7 - le-kulhon dabe-Roma (ܠܟܠܗܘܢ ܕܒܪܘܡܐ)* - to all who are in Roma. Claudius expelled Jews - Acts 18:2 - Aquila and Priscilla. They return. Assembly split Jew/Gentile. Paul writes to leaders to settle it - *Rom 3:1-2 "What advantage hath the Jew? Much - to them were committed oracles of God"*. He writes *zaka (ܙܟܐ)* - not Greek. *Peshitta Rom 3:4:* > *d'tehwe kayen be-melayk wa-tezkhe kad daynin lakh (ܕܬܗܘܐ ܟܐܝܢ ܒܡܠܝܟ ܘܬܙܟܐ ܟܕ ܕܝܢܝܢ ܠܟ)* > "that You may be just in Your words, and be *zaka (ܙܟܐ)* when they judge You" Same root as Hebrew. *Ps 51:6 MT - Ps 51:4 Eng:* > *...